"Search the Scriptures—search the revelations which we publish, and ask your Heavenly Father, in the name of His Son Jesus Christ, to manifest the truth unto you, and if you do it with an eye single to His glory, nothing doubting, He will answer you by the power of His Holy Spirit. You will then know for yourselves and not for another. You will not then be dependent on man for the knowledge of God; nor will there be any room for speculation. No; for when men receive their instruction from Him that made them, they know how he will save them." (Joseph Smith, HC v 1, ch 20, p. 282)
Joseph Smith
"This desolating sickness is spreading steadily over the United States. The account of its ravages in many places, we cannot give. The whole number of cases in New York, to July 31st, is 3,731. Deaths, 1,520.
"No man can stop the work of the Lord, for God rules the pestilence, and the pestilence rules men. Forts, sentinels, and oceans may hinder men, or money may bribe, but when the pestilence rides on the wings of the wind, the sentinel has no power; the fort is no obstacle, the ocean is no barrier; and money has no value; the destroying angel goes waving the banner of death over all; and who shall escape his pointed arrow? Not he that could brave death at the cannon's mouth, but shrinks at the sound of the cholera; not he that worshiped his God in some stately chapel, every Sabbath till the cholera comes, and then flees for his life; no, none but he that trusts in God, shall be able to stand when a thousand shall fall at his side, and ten thousand at his right hand by the noisome pestilence." (Joseph Smith, HC v 1, ch 20, p. 282)
"It is the privilege of the Children of God to come to God & get Revelation. XIV John [verse 1] Let not your heart be troubled &c, [verse 2] There are a great many Mansions in my Father's house. Iam going to prepare one for you rather Better than common. It is the 14 The Words of Joseph Smith privilege of the Sons of God to inherit the same Mansion &c. When any person receives a vision of Heaven, he sees things that he never thought of before. 2 if we should tell of different glories as Paul did, in my fathers house there are Many Mansions, every Man that receives the Gospel receives that inheritance that the Apostles did. [verse 9] Everyone that hath seen me hath seen the Father, [verse 12] He that believeth, any person that believes the works I do shall he do also & greater works [verse 13] The Father could not be glorified in the Son [verse 13] on any other principle than we coming to God, asking, receiving, heavens open visions &c.—They are done away because of unbelief—[verse 16] I will pray the Father & he shall send you another Comforter. There is one Comforter [i.e. the Holy Ghost] & another Comforter to abide with you forever, reach to things within the vail, know that you are Sealed. If you get it, it will stand by you forever. How is it obtained? Keep my commandments & I will pray &c.—[verse 17] It is a privilege to view the Son of Man himself, he dwelleth with you & shall be in you, his spirit shall be in you. 3 [verse 18] I will not have you comfortless, I will come to you, abide with you forever, Seal you up to Eternal life, [verse 19] Yet a little while & you shall see me no more, but ye see me.—[verse 21] He that hath my commandments & keepeth them, he it is that loveth me &c.—I will manifest myself to him. if he does not he has not told the truth. I will put promises in your hearts, that will not leave you that will Seal you up. We may come to the general assembly & church of the first born, Spirits of Just men made perfect, unto Christ. The innumerable company of Angels are those that have been resurrected from the dead, the Spirits of Just men made perfect are those without bodies. 4 It is our privilege to pray for & obtain these things, [verse 22] How wilt thou manifest thyself to us & not to the world? evidently knowing that it would be so that he would manifest himself. 5 There was no cholera, no mobs, before this came. I told them that rejoiced in Mobs that they should have them, they have since come in torrents, they did not receive the testimony of the Servants of the Son of God. [verse 23] If a man love me he will keep my words, & my father will love him, & We both me & my father will take our abode with him. 6 There are certain characters that walked with God, saw him, conversed about heaven &c. [verse 26] but the comforter that I will send, (not the other comforter) shall teach you all things.—who?—He that loveth me &c—This shall bring all things to remembrance whatsoever things I have said unto you, he shall teach you until ye come to me & my father. God is not a respecter of persons, we all have the same privilege. Come to God weary him until he blesses you &c—we are entitled to the same blessings, Jesus, revelations, Just Men &—Angels &c. &c. not Laying again the doctrine of Christ go on unto perfection. Obtain that holy Spirit of promise—Then you can be sealed to Eternal Life." (Joseph Smith, July 1839, Commerce, Illinois; reported by Willard Richards, in Willard Richards, Pocket Companion, pp. 75, 78–79. Words of Joseph Smith, )
One man cannot live upon the revelations given to another
"the word spoken to Noah was not sufficient for Abraham, or it was not required of Abraham to leave the land of his nativity and seek an inheritance in a strange country upon the word spoken to Noah, but for himself he obtained promises at the hand of the Lord and walked in that perfection that he was called the friend of God. Isaac, the promised seed, was not required to rest his hope upon the promises made to his father, Abraham, but was privileged with the assurance of his approbation in the sight of heaven by the direct voice of the Lord to him.
"If one man can live upon the revelations given to another, might not I with propriety ask, why the necessity, then, of the Lord speaking to Isaac as he did, as is recorded in the 26th chapter of Genesis? For the Lord there repeats, or rather promises again, to perform the oath which he had previously sworn unto Abraham. And why this repetition to Isaac? Why was not the first promise as sure for Isaac as it was for Abraham? Was not Isaac Abraham’s son? And could he not place implicit confidence in the word of his father as being a man of God?
"Perhaps you may say that he was a very peculiar man and different from men in these last days; consequently, the Lord favored him with blessings peculiar and different, as he was different from men in this age. I admit that he was a peculiar man and was not only peculiarly blessed, but greatly blessed. But all the peculiarity that I can discover in the man, or all the difference between him and men in this age, is that he was more holy and more perfect before God and came to him with a purer heart and more faith than men in this day."
"The same might be said on the subject of Jacob’s history. Why was it that the Lord spake to him concerning the same promise after he had made it once to Abraham and renewed it to Isaac? Why could not Jacob rest contented upon the word spoken to his fathers?...
"...the Lord hear [will] my prayers and listen to my cries as soon as he ever did to theirs if I come to him in the manner they did[.]" (Letter from Joseph Smith to his uncle Silas Smith, Sept. 26, 1833, Kirtland, Ohio; in Lucy Mack Smith, “The History of Lucy Smith, Mother of the Prophet,” 1845 manuscript, pp. 229–32, Church Archives.)
Promises must come directly from heaven to us, or they will do no good
"And though we cannot claim these promises which were made to the ancients for they are not our property, merely because they were made to the ancient Saints, yet if we are the children of the Most High, and are called with the same calling with which they were called, and embrace the same covenant that they embraced, and are faithful to the testimony of our Lord as they were, we can approach the Father in the name of Christ as they approached Him, and for ourselves obtain the same promises. These promises, when obtained, if ever by us, will not be because Peter, John, and the other Apostles, with the churches at Sardis, Pergamos, Philadelphia, and elsewhere, walked in the fear of God, and had power and faith to reveal and obtain them; but it will be because we, ourselves, have faith and approach God in the name of His Son Jesus Christ, even as they did; and when these promises are obtained, they will be promises directly to us, or they will do us no good. They will be commandments and walking uprightly before Him. If not, to what end serves the Gospel of our Lord Jesus Christ, and why was it ever communicated to us?" (Joseph Smith, HC v.2, ch.1, p.21)
"God hath not revealed anything to Joseph, but what He will make known unto the Twelve, and even the least Saint may know all things as fast as he is able to bear them, for the day must come when no man need say to his neighbor, Know ye the Lord; for all shall know Him (who remain) from the least to the greatest. How is this to be done? It is to be done by this sealing power, and the other Comforter spoken of, which will be manifest by revelation." (Joseph Smith, HC v 3, ch 25, p 380)
“I met with the twelve at Brother Joseph’s. He conversed with us in a familiar manner on a variety of subjects, and explained to us the Urim and Thummim which he found with the plates, called in the Book of Mormon the Interpreters. He said that every man who lived on the earth was entitled to a seer stone, and should have one, but they are kept from them in consequence of their wickedness, and most of those who do find one make an evil use of it, he showed us his seer stone.” (Brigham Young, Mill. Star v. 26, no. 8, p. 118)
"By a proper observance of the Word of Wisdom, man may hope to regain what he has lost by transgression and live to the age of a tree, that as the sun's rays in springtime gladden all nature and awaken life and hope, the Word of Wisdom given of God may remove the thorns and briers from our pathway and strew the same with joy and peace." (Joseph Smith, Joseph Smith as a Prophet, Scrapbook of Mormon Literature, Vol 1, p.118)
"We consider that God has created man with a mind capable of instruction, and a faculty which may be enlarged in proportion to the heed and diligence given to the light communicated from heaven to the intellect; and that the nearer man approaches perfection, the clearer are his views, and the greater his enjoyments, till he has overcome the evils of his life and lost every desire for sin; and like the ancients, arrives at that point of faith where he is wrapped in the power and glory of his Maker, and is caught up to dwell with Him." (Joseph Smith, HC v.2, ch.1, p.8)
"I made this my rule: When the Lord commands, do it." (Joseph Smith, HC v.2, ch.12, p. 170)
"God said, "Thou shalt not kill;" at another time He said, "Thou shalt utterly destroy." This is the principle on which the government of heaven is conducted—by revelation adapted to the circumstances in which the children of the kingdom are placed. Whatever God requires is right, no matter what it is, although we may not see the reason thereof till long after the events transpire." (Joseph Smith, HC v.5, ch.7, p.135)
"When a man goes about prophesying, and commands men to obey his teachings, he must either be a true or false prophet. False prophets always arise to oppose the true prophets and they will prophesy so very near the truth that they will deceive almost the very chosen ones." (Joseph Smith, HC 6:17, p. 364)
"These things I feel to tell you beforehand that you may always be ready for your duty, for at this time I need the best of friends to stand by me and on this occasion I would like to know of you all by your answering, "Yes" or "No". "Are you willing to lay down your lives for me?" (pause) When the answer was with a unanimous voice, "Yes." "I am your father shall I not be your father?" When all with one exclamation said, "Yes", when again he said then "I am willing to lay down my life for you and if innocent blood is spilt on this occasion (drawing his sword out of its scabbard and raised it above his head,) I will call upon the gods to bear witness of this. I will draw my sword and it shall never be sheathed again until vengeance is taken upon all your enemies and I will call upon the Eternal in your defense, the winds with the whirlwinds, though thunders and the lightnings, and the hailstorms. The heavens shall tremble and with earthquakes shall the earth be shaken. And the seas heaving themselves beyond their bounds, these things shall be brought to bear against your enemies for your preservation, as the people of the Lord.
"We have given up our arms, and they have taken away your right of protection, by our city charter; and now they desire that I shall surrender myself into their hands, which I have consented to do. I only go to return to you again. With his blessing upon us we were dismissed to go home." (Joseph Smith, Pace, William Bryan, 1832-1907, Autobiography (1832-1847), Chapter One- Birth and Boyhood)
"'But I will say, this you will be called the first elders of the church and your mission will be to the nations of the earth, you will gather many people into the fastness of the Rocky Mountains as a center for the gathering of the people and you will be faithful because you have been true and many of those who come in under your ministry, on account of their much learning will seek for high places and they will set up and raise themselves to eminence above you, but you will walk in low places unnoticed and you will know all that transpires in their minds and those that are your friends are my friends.
"'This I will promise you that when I come again to lead you forth, for I will go to prepare a place for you so that where I am you will be. I now dismiss you with my blessing to go home. Amen.'
"The last discourse that Joseph Smith delivered in Nauvoo on the top of a frame building close to the Nauvoo house on the twenty- fourth of June 1844." (Autobiography of William B. Pace)
"This first Comforter or Holy Ghost has no other effect than pure intelligence. It is more powerful in expanding the mind, enlightening the understanding, and storing the intellect with present knowledge..." (Joseph Smith, HC 3:25, p. 380)
"The other Comforter spoken of is a subject of great interest, and perhaps understood by few of this generation. After a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, (by the laying on of hands), which is the first Comforter, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted. When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John, in the 14th chapter, from the 12th to the 27th verses.
"Note the 16, 17, 18, 21, 23 verses:
"And I will pray the Father, and He shall give you another Comforter, that he may abide with you forever; Even the Spirit of Truth; whom the world cannot receive, because it seeth him not, neither knoweth him; but ye know him; for he dwelleth with you, and shall be in you.
"I will not leave you comfortless: I will come to you. * * * He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me should be loved of my Father, and I will love him, and will manifest myself to him. If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him."
"Now what is this other Comforter? It is no more nor less that the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man obtains this last Comforter, he will have the personage of Jesus Christ to attend him, or appear unto him from time to time, and even He will manifest the Father unto him, and they will take up their abode with him, and the visions of the heavens will be opened unto him, and the Lord will teach him face to face, and he may have a perfect knowledge of the mysteries of the Kingdom of God; and this is the state and place the ancient Saints arrived at when they had such glorious visions—Isaiah, Ezekiel, John upon the Isle of Patmos, St. Paul in the three heavens, and all the Saints who held communion with the general assembly and Church of the First Born." (Joseph Smith, HC 3:25, p. 380-381)
"THE SPIRIT OF REVELATION is in connection with these blessings. A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i. e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus." (Joseph Smith, HC 3:25, p. 381)
"The doctrine or sealing power of Elijah is as follows:—If you have power to seal on earth and in heaven, then we should be wise. The first thing you do, go and seal on earth your sons and daughters unto yourself, and yourself unto your fathers in eternal glory, and go ahead, and not go back, but use a little wisdom, and seal all you can, and when you get to heaven tell your Father that what you seal on earth should be sealed in heaven, according to his promise. I will walk through the gate of heaven and claim what I seal, and those that follow me and my counsel." (Joseph Smith, TPJS Section 6, p. 340)
Notice Joseph refers to others holding the sealing power, and gives himself as an example of one who holds it and seals.
"Joseph understood when the authority is given to any couple who's calling and election is sure, they were expected to use it to secure for themselves their kingdom." (Denver Snuffer, Beloved Enos, ch. 11, p. 147)
"When the Lord commences to work upon the earth he always does it by revealing his will to some man on the earth, and he to others. The church is built up by revelation, given from day to day according to the requirements of the people. The Lord will not cease to give revelations to the people, unless, the people trample on his laws and forsake and reject him....
"This church has been led by revelation, and unless we forsake the Lord entirely, so that the priesthood is taken from us, it will be led by revelation all the time. The question arises with some who has the right to revelation? I will not ascend any higher than a priest, and ask the priest what is your right? You have the right to receive the administration of angels. If an angel was to come to you and tell you what the Lord was going to do in this day, you would say you had a revelation. The president of the priests has a right to the Urim and Thummim, which gives revelation. He has the right of receiving visits from angels. Every priest then in the church has the right of receiving revelations. Every member has the right of receiving revelations for themselves, both male and female. It is the very life of the church of the living God, in all ages of the world." (Joseph Smith, HC 7:23)
"The scriptures are a mixture of very strange doctrines to the Christian world, who are blindly led by the blind. I will refer to another scripture. "Now," says God, when He visited Moses in the bush, (Moses was a stammering sort of a boy like me) God said, "Thou shalt be a God unto the children of Israel." God said, "Thou shalt be a God unto Aaron, and he shall be thy spokesman." I believe those Gods that God reveals as Gods to be sons of God, and all can cry, "Abba, Father!" Sons of God who exalt themselves to be Gods, even from before the foundation of the world, and are the only Gods I have a reverence for." (Joseph Smith, HC 6:23, p. 478)
"I want you all to know God to be familiar with him, and if I can bring you to him all persecution against me will cease and let you know that I am his servant for I speak as one having authority and not as a scribe." (Joseph Smith, Words of Joseph Smith, King Follett Discourse, Thomas Bullock Report)
We must claim our own blessings, like the prophets did.
"You, no doubt, will agree with us, and say, that you have no right to claim the promises of the inhabitants before the flood; that you cannot found your hopes of salvation upon the obedience of the children of Israel when journeying in the wilderness; nor can you expect that the blessings which the Apostles pronounced upon the churches of Christ, eighteen hundred years ago, were intended for you. Again, if others' blessings are not your blessings, others' curses are not your curses; you stand then in these last days, as all have stood before you, agents unto yourselves, to be judged according to your works....
"Wherefore, we again say, search the revelations of God: study the prophecies, and rejoice that God grants unto the world Seers and Prophets. They are they who saw the mysteries of godliness; they saw the flood before it came; they saw angels ascending and descending upon a ladder that reached from earth to heaven: they saw the stone cut out of the mountain, which filled the whole earth; they saw the Son of God come from the regions of bliss and dwell with men on earth; they saw the deliverer come out of Zion, and turn away ungodliness from Jacob; they saw the glory of the Lord when He showed the transfiguration of the earth on the mount; they saw every mountain laid low and every valley exalted when the Lord was taking vengeance upon the wicked; they saw truth spring out of the earth, and righteousness look down from heaven in the last days, before the Lord came the second time to gather His elect; they saw the end of wickedness on earth, and the Sabbath of creation crowned with peace; they saw the end of the glorious thousand years, when Satan was loosed for a little season; they saw the day of judgment when all men received according to their works, and they saw the heaven and earth flee away to make room for the city of God, when the righteous receive an inheritance in eternity. And, fellow sojourners upon earth, it is your privilege to purify yourselves and come up to the same glory, and see for yourselves, and know for yourselves. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." (HC 1:20 p. 282)
The Holy Ghost fell upon Joseph and Oliver and stayed with them after being baptized only:
"Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation.
"Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of." (JSH 1:73-74)
"It is a great thing to inquire at the hands of God, or to come into His presence; and we feel fearful to approach Him on subjects that are of little or no consequence, to satisfy the queries of individuals, especially about things the knowledge of which men ought to obtain in all sincerity, before God, for themselves." (Joseph Smith, HC, v. 1, ch. 24)
"Men will set up stakes and say thus far will we go and no farther, did Abraham when called upon to offer his son, did the Saviour, no, view him fulfiling all rightousness again on the banks of Jordon, also on the Mount transfigured before Peter and John there receiving the fulness of preisthood or the law of God, setting up no stake but coming right up to the mark in all things here him after he returned from the Mount, did ever language of such magnitude fall from the lips of any man, hearken him. All power is given is given unto me both in heaven and the earth." (Joseph Smith, Words of Joseph Smith, p. 246-247)
"And I would to God that this temple was now done, that we might go into it, and go to work and improve our time, and make use of the seals while they are on earth.
"The Saints have not too much time to save and redeem their dead, and gather together their living relatives, that they may be saved also, before the earth will be smitten, and the consumption decreed falls upon the world.
"I would advise all the Saints to go to with their might and gather together all their living relatives to this place, that they may be sealed and saved, that they may be prepared against the day that the destroying angel goes forth; and if the whole Church should go to with all their might to save their dead, seal their posterity, and gather their living friends, and spend none of their time in behalf of the world, they would hardly get through before night would come, when no man can work; and my only trouble at the present time is concerning ourselves, that the Saints will be divided, broken up, and scattered, before we get our salvation secure; for there are so many fools in the world for the devil to operate upon, it gives him the advantage oftentimes." (Joseph Smith referring to the still incomplete Nauvoo Temple 5 months before his death. HC v. 6, ch. 8, p. 184, Emphasis in original.)
First Miracle in the Church
"Amongst those who attended our meetings regularly, was Newel Knight, son of Joseph Knight. He and I had many serious conversations on the important subject of man's eternal salvation. We had got into the habit of praying much at our meetings, and Newel had said that he would try and take up his cross, and pray vocally during meeting; but when we again met together, he rather excused himself. I tried to prevail upon him, making use of the figure, supposing that he should get into a mud-hole, would he not try to help himself out? And I further said that we were willing now to help him out of the mud-hole. He replied, that provided he had got into a mud-hole through carelessness, he would rather wait and get out himself, than to have others help him; and so he would wait until he could get into the woods by himself, and there he would pray. Accordingly, he deferred praying until next morning, when he retired into the woods; where, according to his own account afterwards, he made several attempts to pray, but could scarcely do so, feeling that he had not done his duty, in refusing to pray in the presence of others. He began to feel uneasy, and continued to feel worse both in mind and body, until, upon reaching his own house, his appearance was such as to alarm his wife very much. He requested her to go and bring me to him. I went and found him suffering very much in his mind, and his body acted upon in a very strange manner; his visage and limbs distorted and twisted in every shape and appearance possible to imagine; and finally he was caught up off the floor of the apartment, and tossed about most fearfully.
"His situation was soon made known to his neighbors and relatives and in a short time as many as eight or nine grown persons had got together to witness the scene. After he had thus suffered for a time, I succeeded in getting hold of him by the hand, when almost immediately he spoke to me, and with great earnestness requested me to cast the devil out of him, saying that he knew he was in him, and that he also knew that I could cast him out.
"I replied, "If you know that I can, it shall be done," and then almost unconsciously I rebuked the devil, and commanded him in the name of Jesus Christ to depart from him; when immediately Newel spoke out and said that he saw the devil leave him and vanish from his sight. This was the first miracle which was done in the Church, or by any member of it; and it was done, not by man, nor by the power of man, but it was done by God, and by the power of godliness; therefore, let the honor and the praise, the dominion and the glory, be ascribed to the Father, Son, and Holy Spirit, for ever and ever. Amen.
"This scene was now entirely changed, for as soon as the devil had departed from our friend, his countenance became natural, his distortions of body ceased, and almost immediately the Spirit of the Lord descended upon him, and the visions of eternity were opened to his view. So soon as consciousness returned, his bodily weakness was such that we were obliged to lay him upon his bed, and wait upon him for some time. He afterwards related his experience as follows:
I now began to feel a most pleasing sensation resting on me, and immediately the visions of heaven were opened to my view. I felt myself attracted upward, and remained for some time enwrapt in contemplation, insomuch that I knew not what was going on in the room. By and by, I felt some weight pressing upon my shoulder and the side of my head, which served to recall me to a sense of my situation, and I found that the Spirit of the Lord had actually caught me up off the floor, and that my shoulder and head were pressing against the beams.
"All this was witnessed by many, to their great astonishment and satisfaction, when they saw the devil thus cast out, and the power of God, and His Holy Spirit thus made manifest. As may be expected, such a scene as this contributed much to make believers of those who witnessed it, and finally the greater part of them became members of the Church." (HC v. 1, ch. 9)
The First Conference of the Church
"On the ninth day of June, 1 1830, we held our first conference as an organized Church. Our numbers were about thirty, besides whom many assembled with us, who were either believers or anxious to learn. Having opened by singing and prayer, we partook together of the emblems of the body and blood of our Lord Jesus Christ. We then proceeded to confirm several who had lately been baptized, after which we called out and ordained several to the various offices of the Priesthood. Much exhortation and instruction was given, and the Holy Ghost was poured out upon us in a miraculous manner—many of our number prophesied, whilst others had the heavens opened to their view, and were so overcome that we had to lay them on beds or other convenient places; among the rest was Brother Newel Knight, who had to be placed on a bed, being unable to help himself. By his own account of the transaction, he could not understand why we should lay him on the bed, as he felt no sense of weakness. He felt his heart filled with love, with glory, and pleasure unspeakable, and could discern all that was going on in the room; when all of a sudden a vision of the future burst upon him. He saw there represented the great work which through my instrumentality was yet to be accomplished. He saw heaven opened, and beheld the Lord Jesus Christ, seated at the right hand of the majesty on high, and had it made plain to his understanding that the time would come when he would be admitted into His presence to enjoy His society for ever and ever. When their bodily strength was restored to these brethren, they shouted hosannas to God and the Lamb, and rehearsed the glorious things which they had seen and felt, whilst they were yet in the spirit.
"Such scenes as these were calculated to inspire our hearts with joy unspeakable, and fill us with awe and reverence for that Almighty Being, by whose grace we had been called to be instrumental in bringing about, for the children of men, the enjoyment of such glorious blessings as were now at this time poured out upon us. To find ourselves engaged in the very same order of things as observed by the holy Apostles of old; to realize the importance and solemnity of such proceedings; and to witness and feel with our own natural senses, the like glorious manifestations of the powers of the Priesthood, the gifts and blessings of the Holy Ghost, and the goodness and condescension of a merciful God unto such as obey the everlasting Gospel of our Lord Jesus Christ, combined to create within us sensations of rapturous gratitude, and inspire us with fresh zeal and energy in the cause of truth." (HC v. 1, ch. 9)
The Savior appears in the midst of a congregation, Joseph seals them to him
"The Smith family was driven from New York, and a small church had been organized. Oliver Cowdery, Peter Whitmer, and Ziba Peterson were members. Well, I being anxious, though young, to learn about the plates from those who knew all about it, my mother and I went up to the Smith family the next night after they came to Kirtland. As I went in, there were two or three others present. They were all there, from the old gentleman and his wife to all the sons and daughters. As we stood there talking to them, Joseph and Martin Harris came in. Joseph looked around very solemnly. It was the first time some of them had ever seen him.
"Said he, ‘There are enough here to hold a little meeting.’ They got a board and put it across two chairs to make seats. Martin Harris sat on a little box at Joseph's feet. They sang and prayed. Joseph got up and began to speak to us. As he began to speak very solemnly and very earnestly, all at once his countenance changed and he stood mute. Those who looked at him that day said there was a search light within him, over every part of his body. I never saw anything like it on the earth. I could not take my eyes off him; he got so white that anyone who saw him would have thought he was transparent. I remember I thought I could almost see the cheek bones through the flesh. I have been through many changes since but that is photographed on my brain. I shall remember it and see in my mind's eye as long as I remain upon the earth.
"He stood some moments. He looked over the congregation as if to pierce every heart. He said, ‘Do you know who has been in your midst?’ One of the Smiths said an angel of the Lord. Martin Harris said, ‘It was our Lord and Savior, Jesus Christ.’ Joseph put his hand down on Martin and said: "God revealed that to you. Brethren and sisters, the Spirit of God has been here. The Savior has been in your midst this night and I want you to remember it. There is a veil over your eyes for you could not endure to look upon Him. You must be fed with milk, not with strong meat. I want you to remember this as if it were the last thing that escaped my lips. He has given all of you to me and has sealed you up to everlasting life that where he is, you may be also. And if you are tempted of Satan say, 'Get behind me, Satan.'"
"These words are figured upon my brain and I never took my eye off his countenance. Then he knelt down and prayed. I have never heard anything like it before or since. I felt that he was talking to the Lord and that power rested down upon the congregation. Every soul felt it. The spirit rested upon us in every fiber of our bodies, and we received a sermon from the lips of the representative of God." (Mary Lightner 1905 Address, typescript, BYU)
Joseph's First Vision, Cannonized Version
"While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
"Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.
"At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to “ask of God,” concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture.
"So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.
"After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.
"But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.
"It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!
"My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.
"I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”
"He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, “Never mind, all is well—I am well enough off.” I then said to my mother, “I have learned for myself that Presbyterianism is not true.” It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy?" (Joseph Smith, History 1:11-20)