Gospel Fulness

Quoted

Joseph Smith

Heber C. Kimball Overcomes the Power of the Adversary
Preston, England, July 1837 (as related by Heber C. Kimball)
 
Sunday, July 30th (1837), about daybreak, Elder Isaac Russell (who had been appointed to preach on the obelisk in Preston Square that day), who slept with Elder Richards in Wilfred Street, came up to the third story, where Elder Hyde and myself were sleeping, and called out, `Brother Kimball, I want you should get up and pray for me that I may be delivered from the evil spirits that are tormenting me to such a degree that I feel I cannot live long, unless I obtain relief.'

I had been sleeping on the back of the bed. I immediately arose, slipped off at the foot of the bed, and passed around to where he was. Elder Hyde threw his feet out, and sat up in the bed, and we laid hands on him, I being mouth, and prayed that the Lord would have mercy on him, and rebuked the devil.

"While thus engaged, I was struck with great force by some invisible power, and fell senseless on the floor. The first thing I recollected was being supported by Elders Hyde and Richards, who were praying for me; Elder Richards having followed Russell up to my room. Elder Hyde and Richards then assisted me to get on the bed, but my agony was so great I could not endure it, and I arose, bowed my knees and prayed. I then arose and sat up on the bed, when a vision was opened to our minds, and we could distinctly see the evil spirits, who foamed and gnashed their teeth at us.

We gazed upon them about an hour and a half (by Willard's watch). We were not looking towards the window, but towards the wall. Space appeared before us, and we saw the devils coming in legions, with their leaders, who came within a few feet of us. They came towards us like armies rushing to battle. They appeared to be men of full stature, possessing every form and feature of men in the flesh, who were angry and desperate; and I shall never forget the vindictive malignity depicted on their countenances as they looked me in the eye; and any attempt to paint the scene which then presented itself, or portray their malice and enmity, would be vain. I perspired exceedingly, my clothes becoming as wet as if I had been taken out of the river. I felt excessive pain, and was in the greatest distress for some time. I cannot even look back on the scene without feelings of horror; yet by it I learned the power of the adversary, his enmity against the servants of God, and got some understanding of the invisible world. We distinctly heard those spirits talk and express their wrath and hellish designs against us. However, the Lord delivered us from them, and blessed us exceedingly that day."

Elder Hyde's supplemental description of that fearful scene is as follows, taken from a letter addressed to President Kimball:

"Every circumstance that occurred at that scene of devils is just as fresh in my recollection at this moment as it was at the moment of its occurrence, and will ever remain so. After you were overcome by them and had fallen, their awful rush upon me with knives, threats, imprecations and hellish grins, amply convinced me that they were no friends of mine. While you were apparently senseless and lifeless on the floor and upon the bed (after we had laid you there), I stood between you and the devils and fought them and contended with them face to face, until they began to diminish in number and to retreat from the room. The last imp that left turned `round to me as he was going out and said, as if to apologize, and appease my determined opposition to them, `I never said anything against you!' I replied to him thus: `It matters not to me whether you have or have not; you are a liar from the beginning! In the name of Jesus Christ, depart!' He immediately left, and the room was clear. That closed the scene of devils for that time."

Years later, narrating the experience of that awful morning to the Prophet Joseph, Heber asked him what it all meant, and whether there was anything wrong with him that he should have such a manifestation.

"No, Brother Heber," he replied, "at that time you were nigh unto the Lord; there was only a veil between you and Him, but you could not see Him. When I heard of it, it gave me great joy, for I then knew that the work of God had taken root in that land. It was this that caused the devil to make a struggle to kill you."

Joseph then related some of his own experience, in many contests he had had with the evil one, and said: "The nearer a person approaches the Lord, a greater power will be manifested by the adversary to prevent the accomplishment of His purposes."

An answer this, for the unbelieving and sophistical, who argue, with the shallow reasoning of Job's comforters, that they have sinned most who suffer most, and are ever ready to ascribe spiritual manifestations, good or evil, to madness, drunkenness or imbecility. It is needful, we are told, to experience opposites, to be enabled to choose intelligently between them; and to those who have this experience, and who "take the Holy Spirit for their guide," the way to judge is as plain "as the daylight from the dark night." * * *

So was it with the Apostles and Elders in Preston, after their terrible encounter with the powers of evil, at Sunday day-break, July 30, 1837. The Spirit of the Lord, with peace and joy that "passeth understanding," dawned with the Sabbath sun upon their souls. They had tasted of the bitter, and would thenceforth more fully know the sweet; encompassed about by "the horror of darkness," they hailed with ecstacy till then unknown, the glory of the golden morn. (Life of Heber C. Kimball, Orson F. Whitney, pp. 129-132)

The above is taken from Ogden Kraut's Stories of Faith.

Heber recalled years later:

"I saw their hands, their eyes, and every feature of their faces, the hair on their heads, and their ears, in short they had full-formed bodies....I wrote a few words to my wife about the matter, and brother Joseph called upon her for the letter and said, 'It was a choice jewel, and a testimony that the Gospel was planted in a strange land.' When I returned home I called upon brother Joseph, and we walked down the bank of the river. He there told me what contests he had had with the devil; he told me that he had contests with the devil, face to face. He also told me how he was handled and afflicted by the devil, and said, he had known circumstances where Elder Rigdon was pulled out of bed three times in one night." (JD 3:31 pp. 229-230)

After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. (Joseph Smith, History 1:15-16)

"Now, in this world, mankind are naturally selfish, ambitious and striving to excel one above another; yet some are willing to build up others as well as themselves. So in the other world there are a variety of spirits. Some seek to excel. And this was the case with Lucifer when he fell. He sought for things which were unlawful. Hence he was sent down, and it is said he drew many away with him; and the greatness of his punishment is that he shall not have a tabernacle." (Joseph Smith, HC 5:20, p 387)

“If you do not accuse each other, God will not accuse you. If you have no accuser you will enter heaven, and if you will follow the revelations and instructions which God gives you through me, I will take you into heaven as my back load. If you will not accuse me, I will not accuse you. If you will throw a cloak of charity over my sins, I will over yours—for charity covereth a multitude of sins.” (Joseph Smith, History of the Church, 4:445.)

“It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another.” (Joseph Smith, TPJS p. 345)

Knowledge is a key of salvation

"A man is saved no faster than he gets knowledge, for if he does not get knowledge, he will be brought into captivity by some evil power in the other world, as evil spirits will have more knowledge, and consequently more power than many men who are on the earth. Hence it needs revelation to assist us, and give us knowledge of the things of God." (Joseph Smith, HC 4:34)

We must search the mysteries

"I advise all to go on to perfection, and search deeper and deeper into the mysteries of Godliness." (Joseph Smith, HC 6:17)

We must seek to know the mysteries in full, otherwise we will be damned to hell

"It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him. And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full. And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell." (Alma, Alma 12:10-11)

"I am learned, and know more than all the world put together. The Holy Ghost does, anyhow, and he is within me, and comprehends more than all the world; and I will associate myself with him." (Joseph Smith, HC 6:14, p 308)

"The difference between relying upon tradition and relying upon a Spirit-led belief is the difference between moving in the dark and living with the light. Through the Spirit you can become reconnected with God. You are alive again. You can receive an experience which will form an anchor to your belief and prevent you from ever being blown off course by winds of false doctrine again." (Denver Snuffer)

"Wherefore, whoso believeth in God might with surety hope for a better world, yea, even a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls of men, which would make them sure and steadfast, always abounding in good works, being led to glorify God. And it came to pass that Ether did prophesy great and marvelous things unto the people, which they did not believe, because they saw them not." (Ether 12:4-5)

Ether's was referring to an anchor received in this life, achieved by faith, not after we die.

"Now, there is some grand secret here, and keys to unlock the subject. Notwithstanding the apostle exhorts them to add to their faith, virtue, knowledge, temperance, &c., yet he exhorts them to make their calling and election sure. And though they had heard an audible voice from heaven bearing testimony that Jesus was the Son of God, yet he says we have a more sure word of prophecy, whereunto ye do well that ye take heed as unto a light shining in a dark place. Now, wherein could they have a more sure word of prophecy than to hear the voice of God saying, This is my beloved Son, &c.

"Now for the secret and grand key. Though they might hear the voice of God and know that Jesus was the Son of God, this would be no evidence that their election and calling was made sure, that they had part with Christ, and were joint heirs with Him. They then would want that more sure word of prophecy, that they were sealed in the heavens and had the promise of eternal life in the kingdom of God. Then, having this promise sealed unto them, it was an anchor to the soul, sure and steadfast. Though the thunders might roll and lightnings flash, and earthquakes bellow, and war gather thick around, yet this hope and knowledge would support the soul in every hour of trial, trouble and tribulation. Then knowledge through our Lord and Savior Jesus Christ is the grand key that unlocks the glories and mysteries of the kingdom of heaven. Then I would exhort you to go on and continue to call upon God until you make your calling and election sure for yourselves, by obtaining this more sure word of prophecy, and wait patiently for the promise until you obtain it." (Joseph Smith, HC 5:20)

The Sermon on the Mount (Matthew chapters 5-7) and the Sermon at the Temple (3 Nephi 12-14) is the blue-print for how to achieve salvation; how to obtain faith, spiritual gifts and gain an assurance of our exaltation by revelation. In other words it is how we become like the Savior.

It contains commandments to pray for our enemies, those who maliciously hurt and abuse us. If someone brings a lawsuit against us, we are to give what is asked an more. When sued, we are often not asked for our coat, but a substantial financial amount that may impoverish us. Perhaps this is one reason he said “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.”

Joseph Smith reiterated that this kind of sacrifice is necessary to obtain faith.

“Let us here observe that a religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation. For from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It is through this sacrifice, and this only, that God has ordained that men should enjoy eternal life. And it is through the medium of the sacrifice of all earthly things that men do actually know that they are doing the things that are well pleasing in the sight of God. When a man has offered in sacrifice all that he has for the truth’s sake, not even withholding his life, and believing before God that he has been called to make this sacrifice because he seeks to do His Will, he does know, most assuredly, that God does and will accept his sacrifice and offering and that he has not sought nor will he seek His face in vain. Under these circumstances, then, he can obtain the faith necessary for him to lay hold on eternal life.

“It is in vain for persons to fancy to themselves that they are heirs with those, or can be heirs with them, who have offered their all in sacrifice, and by this means obtained faith in God and favor with him so as to obtain eternal life, unless they in like manner offer unto him the same sacrifice and through that offering obtain the knowledge that they are accepted of him.

“It was in offering sacrifices that Abel, the first martyr, obtained knowledge that he was accepted of God. And from the days of righteous Abel to the present time, the knowledge that men have that they are accepted in the sight of God is obtained by offering sacrifice….

“Those, then, who make the sacrifice will have the testimony that their course is pleasing in the sight of God. And those who have this testimony will have faith to lay hold on eternal life…But those who do not make the sacrifice cannot enjoy this faith, because men are dependent upon this sacrifice in order to obtain this faith. Therefore, they cannot lay hold upon eternal life, because the revelations of God do not guarantee unto them the authority so to do; and without this guarantee faith could not exist.

“All the Saints of whom we have account in all the revelations of God which are extant obtained the knowledge which they had of their acceptance in his sight through the sacrifice which they offered unto him. And through the knowledge thus obtained, their faith became sufficiently strong to lay hold upon the promise of eternal life and to endure 'as seeing him who is invisible' (Heb 11 :27). They were enabled through faith to combat the powers of darkness, contend against the wiles of the adversary, overcome the world, and obtain the end of their faith, even the salvation of their souls.

“But those who have not made this sacrifice to God do not know that the course which they pursue is well pleasing in his sight. For whatever may be their belief or their opinion, it is a matter of doubt and uncertainty in their mind; and where doubt and uncertainty are, there faith is not, nor can it be. For doubt and faith do not exist in the same person at the same time. So persons whose minds are under doubts and fears cannot have unshaken confidence, and where unshaken confidence is not, there faith is weak. And where faith is weak, the persons will not be able to contend against all the opposition, tribulations, and afflictions which they will have to encounter in order to be heirs of God and joint-heirs with Christ Jesus. But they will grow weary in their minds, and the adversary will have power over them and destroy them.” (Lectures on Faith, Lecture 6)

In the last days, the Lord sent prophets into the earth, not to say "follow me and be saved, for I am the light," but to say, seek the Lord as the Brother of Jared, be redeemed from the fall, brought back into the presence of the Lord and be prophets and seers yourselves."

It was this independence of heaven that caused Abraham to find his blessing, as did Isaac and Jacob each receive their own blessings. Moses tried to prepare Jacob's sons each, for themselves to know the Lord personally, but they wanted not only a spokesman, but for Moses to cover his head and hide the light which he reflected.

Joseph taught that one man cannot live upon the revelations given to another:

"If one man can live upon the revelations given to another, might not I with propriety ask, why the necessity, then, of the Lord speaking to Isaac as he did, as is recorded in the 26th chapter of Genesis? For the Lord there repeats, or rather promises again, to perform the oath which he had previously sworn unto Abraham. And why this repetition to Isaac? Why was not the first promise as sure for Isaac as it was for Abraham? Was not Isaac Abraham’s son? And could he not place implicit confidence in the word of his father as being a man of God?

"Perhaps you may say that he was a very peculiar man and different from men in these last days; consequently, the Lord favored him with blessings peculiar and different, as he was different from men in this age. I admit that he was a peculiar man and was not only peculiarly blessed, but greatly blessed. But all the peculiarity that I can discover in the man, or all the difference between him and men in this age, is that he was more holy and more perfect before God and came to him with a purer heart and more faith than men in this day."

"The same might be said on the subject of Jacob’s history. Why was it that the Lord spake to him concerning the same promise after he had made it once to Abraham and renewed it to Isaac? Why could not Jacob rest contented upon the word spoken to his fathers?...

"...the Lord hear [will] my prayers and listen to my cries as soon as he ever did to theirs if I come to him in the manner they did[.]" (Teachings of Presidents of the Church: Joseph Smith Prayer and Personal Revelation, original: Letter from Joseph Smith to his uncle Silas Smith, Sept. 26, 1833, Kirtland, Ohio; in Lucy Mack Smith, “The History of Lucy Smith, Mother of the Prophet,” 1845 manuscript, pp. 229–32, Church Archives.)

The mind of man has great power to wrestle a plain doctrine down until there is nothing left to it; to dissolve it until it fits into their faithless beliefs; to rob it of its saving power. Joseph put it this way: "There has been a great difficulty in getting anything into the heads of this generation. It has been like splitting hemlock knots with a corn-dodger for a wedge and a pumpkin for a beetle. Even the Saints are slow to understand." (HC, 6:184)

This is what the Savior meant when he explained His parable:

"When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side." (Matthew 13:19)

"And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers." (D&C 93:39)

The Lord said our traditions are the very mainspring of corruption:

"...that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity. It is an iron yoke, it is a strong band; they are the very handcuffs, and chains, and shackles, and fetters of hell." (D&C 123:7-8)

Cast off all your false traditions wherever you find them. Listen to the whisperings of the still small voice and be not afraid to, in faith, go where it leads.

"The world is full of technicalities and misrepresentation, which I calculate to overthrow, and speak of things as they actually exist." (Joseph Smith, HC v. 5 p. 344)

"I will give you one of the Keys of the mysteries of the Kingdom. It is an eternal principle, that has existed with God from all eternity: That man who rises up to condemn others, finding fault with the Church, saying that they are out of the way, while he himself is righteous, then know assuredly, that that man is in the high road to apostasy; and if he does not repent, will apostatize, as God lives. The principle is as correct as the one that Jesus put forth in saying that he who seeketh a sign is an adulterous person; and that principle is eternal, undeviating, and firm as the pillars of heaven; for whenever you see a man seeking after a sign, you may set it down that he is an adulterous man." (Joseph Smith, HC, ch 26, p. 385.)

So the man is to be the priesthood head over the wife and the wife is only expected to follow him as he follows God. If the man goes off course, would not he want, and would it not be appropriate to have the persuasion of his wife? In this case, I don't think it's correct to label the wife as being an apostate. However, if she were to accuse, not truly seeking her husband's welfare then it would seem this is what Joseph was referring to. What if the man would not hear? It would then be the duty of the wife to either continue in her humble course, or get a writing of divorcement, but in no case would it be following the Law of Christ for her to manipulate, nag, verbally abuse, or lay-in-wait for her husband. Did not Jethro find fault with Moses; not for fault's sake, but to be of service to him? Was Jethro on the high-road to apostasy? John the Baptist rose up to condemn his priesthood leaders and found fault with them saying they were out of the way, indeed a generation of vipers. The only difference I can detect between John and Joseph's statement, is that John said Christ was righteous, not himself, he not even being worthy to loose His shoes; though, he was a righteous man of whom Christ said "Among them that are born of women there hath not risen a greater than John the Baptist." Even the Savior himself who denounced the priesthood leaders, deferred and said, "Why callest thou me good? there is none good but one, that is, God."

"Let not any man publish his own righteousness, for others can see that for him; sooner let him confess his sins, and then he will be forgiven, and he will bring forth more fruit." (Joseph Smith, HC 4:28)

What prophet in the time of the Levites was there, that did not rise up finding fault and condemn the leaders of the church? These prophets whom we are informed had the Melchizedek priesthood and the Second Comforter, could not have gotten their authority to condemn the church from the Aaronic church.

If the head cannot go wrong, then why are we commanded to pluck out the eye which is appointed to see for us; and how could we pluck him out, save we had the privilege of laying out his crimes, or in other words, finding fault and condemning him? (Mark 9:46-48, Inspired Version)

I think the conclusion we must draw from this, is that man who sees faults, must work for the welfare of Zion and not exercise priestcraft and attempt to set himself up for a light, but instead points men to the Savior.

What do you think?

People darkened for depending on the Prophet. The prophet will lead us astray according to our idols. (Ezekiel)

"President Joseph Smith read the 14th chapter of Ezekiel--said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church--that righteous persons could only deliver their own souls--applied it to the present state of the Church of Jesus Christ of Latter-day Saints--said if the people departed from the Lord, they must fall--that they were depending on the Prophet, hence were darkened in their minds, in consequence of neglecting the duties devolving upon themselves...." (Joseph Smith, TPJS, Section Five 1842-43, p.237)

The purpose of the revelations to Joseph

"And also gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets—The weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh" (D&C 1:18-19)

"Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost." (2 Ne 28:31)

"Could you gaze into heaven five minutes, you would know more than you would by reading all that ever was written on the subject." (Joseph Smith, HC 6:2)

Joseph was not flaunting how great it was that HE knew, but was giving US an invitation. Closing the vision of the three degrees of glory, he reveals:

"But great and marvelous are the works of the Lord, and the mysteries of his kingdom which he showed unto us, which surpass all understanding in glory, and in might, and in dominion; Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter; Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him; To whom he grants this privilege of seeing and knowing for themselves." (D&C 76:114-117)

"If we would be sober and watch in fasting and prayer, God would turn away sickness from our midst." (Joseph Smith, HC 6:2)

"The speaker, before closing, called upon the assembly before him to humble themselves in faith before God, and in mighty prayer and fasting to call upon the name of the Lord, until the elements were purified over our heads, and the earth sanctified under our feet, that the inhabitants of this city may escape the power of disease and pestilence, and the destroyer that rideth upon the face of the earth, and that the Holy Spirit of God may rest upon this vast multitude." (Joseph Smith, HC 4:32)

"I preached to a large congregation at the stand, on the science and practice of medicine, desiring to persuade the Saints to trust in God when sick, and not in an arm of flesh, and live by faith and not by medicine, or poison; and when they were sick, and had called for the Elders to pray for them, and they were not healed, to use herbs and mild food." (HC 4:24, p 414)

Obtain power with God, or cease to administer the form without the power

"President Smith, while leading the way to my bed, made this remark: 'Brother Noble, you have been too long with me to lie here.' As soon as I saw him the tears of joy burst from my eyes. In a moment he was by my bedside, and took me by the hand. Without waiting for the other brethren to get to my bed, he commanded me, in the name of Jesus Christ, to arise and walk. I arose, and while putting on my clothes I fainted. When I regained consciousness I was on the bed, and Joseph was standing close to me.

"As soon as my eyes met his he said, 'Wherefore didst thou doubt?' and again commanded me to arise.

"While he was speaking I felt the healing virtue flowing through every part of my system. I immediately arose and walked, rejoicing and praising the Lord with all my heart, for His blessing resting upon me, by which I was made whole.

"Joseph, at this time, rebuked the Elders for administering the form without the power. Said he, 'Let the Elders either obtain the power of God to heal the sick, or let them cease to administer the form without the power.'" (Autobiography of Joseph Bates Noble)

"Because faith is wanting, the fruits are. No man since the world was had faith without having something along with it. The ancients quenched the violence of fire [], escaped the edge of the sword, women received their dead [raised to life again], &c. By faith the worlds were made. A man who has none of the gifts has no faith; and he deceives himself, if he supposes he has. Faith has been wanting, not only among the heathen, but in professed Christendom also, so that tongues, healings, prophecy, and prophets and apostles, and all the gifts and blessings have been wanting." (Joseph Smith, HC, v 5, ch 12, p 218)

See Hebrews 11,
Genesis 14:26 Inspired Version

"We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth." (Article of Faith 7)

Speaking about members of the body of Christ:

"Therefore, if thy hand offend thee, cut it off; or if thy brother offend thee and confess not and forsake not, he shall be cut off. It is better for thee to enter into life maimed, than having two hands, to go into hell. For it is better for thee to enter into life without thy brother, than for thee and thy brother to be cast into hell; into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched.

"And again, if thy foot offend thee, cut it off; for he that is thy standard, by whom thou walkest, if he become a transgressor, he shall be cut off. It is better for thee, to enter halt into life, than having two feet to be cast into hell; into the fire that never shall be quenched.

"Therefore, let every man stand or fall, by himself, and not for another; or not trusting another.

"Seek unto my Father, and it shall be done in that very moment what ye shall ask, if ye ask in faith, believing that ye shall receive.

"And if thine eye which seeth for thee, him that is appointed to watch over thee to show thee light, become a transgressor and offend thee, pluck him out.  It is better for thee to enter into the kingdom of God, with one eye, than having two eyes to be cast into hell fire.

"For it is better that thyself should be saved, than to be cast into hell with thy brother, where their worm dieth not, and where the fire is not quenched.

"For if the salt have lost his saltiness, wherewith will ye season it? (the sacrifice) Therefore it must needs be that ye have salt in yourselves, and have peace one with another." (Mark 9:40-50, Ins. Version)

"The great and wise of ancient days have failed in all their attempts to promote eternal power, peace and happiness. Their nations have crumbled to pieces; their thrones have been cast down in their turn, and their cities, and their mightiest works of art have been annihilated; or their dilapidated towers, or time-worn monuments have left us but feeble traces of their former magnificence and ancient grandeur. They proclaim as with a voice of thunder, those imperishable truths--that man's strength is weakness, his wisdom is folly, his glory is his shame.

"Monarchial, aristocratical, and republican governments of their various kinds and grades, have, in their turn, been raised to dignity, and prostrated in the dust. The plans of the greatest politicians, the wisest senators, and most profound statesmen have been exploded; and the proceedings of the greatest chieftains, the bravest generals, and the wisest kings have fallen to the ground. Nation has succeeded nation, and we have inherited nothing but their folly. History records their puerile plans, their short-lived glory, their feeble intellect and their ignoble deeds.

"Have we increased in knowledge or intelligence? Where is there a man that can step forth and alter the destiny of nations and promote the happiness of the world? Or where is there a kingdom or nation that can promote the universal happiness of its own subjects, or even their general well-being? Our nation, which possesses greater resources than any other, is rent, from center to circumference, with party strife, political intrigues, and sectional interest; our counselors are panic-stricken, our legislators are astonished, and our senators are confounded, our merchants are paralyzed, our tradesmen are disheartened, our mechanics out of employ, our farmers distressed, and our poor crying for bread, our banks are broken, our credit ruined, and our states overwhelmed in debt, yet we are, and have been in peace.

"What is the matter? Are we alone in this thing? Verily no. With all our evils we are better situated than any other nation. Let Egypt, Turkey, Spain, France, Italy, Portugal, Germany, England, China, or any other nation, speak, and tell the tale of their trouble, their perplexity, and distress, and we should find that their cup was full, and that they were preparing to drink the dregs of sorrow. England, that boasts of her literature, her science, commerce, etc., has her hands reeking with the blood of the innocent abroad, and she is saluted with the cries of the oppressed at home. Chartism, O'Connelism, and radicalism are gnawing her vitals at home; and Ireland, Scotland, Canada, and the east are threatening her destruction abroad. France is rent to the core, intrigue, treachery, and treason lurk in the dark, and murder, and assassination stalk forth at noonday. Turkey, once the dread of European nations, has been shorn of her strength, has dwindled into her dotage, and has been obliged to ask her allies to propose to her tributary terms of peace; and Russia and Egypt are each of them opening their jaws to devour her. Spain has been the theater of bloodshed, of misery and woe for years past. Syria is now convulsed with war and bloodshed. The great and powerful empire of China, which has for centuries resisted the attacks of barbarians, has become tributary to a foreign fee, her batteries thrown down, many of her cities destroyed, and her villages deserted. We might mention the Easter Rajahs, the miseries and oppressions of the Irish; the convulsed state of Central America; the situation of Texas and Mexico; the state of Greece, Switzerland and Poland; nay, the world itself presents one great theater of misery, woe, and "distress of nations with perplexity." All, all, speak with a voice of thunder, that man is not able to govern himself, to legislate for himself, to protect himself, to promote his own good, nor the good of the world....

"Other attempts to promote universal peace and happiness in the human family have proved abortive; every effort has failed; every plan and design has fallen to the ground; it needs the wisdom of God, the intelligence of God, and the power of God to accomplish this. The world has had a fair trial for six thousand years; the Lord will try the seventh thousand Himself." (Joseph Smith, TPJS Section 5, p. 249)

Benjamin Abbott, 1772

“I…saw by faith the Lord Jesus Christ standing by me with his arms extended wide saying to me I died for you I then looked up and by faith I saw the Ancient of Days and he said to me I freely forgive thee for what Christ has done At this I burst into a flood of tears and with joy in my heart cried and praised God and said O that there were a minister to give me the Lord's Supper Then by faith I saw the Lord Jesus come to me as with a cup in his hand and he gave it to me and I took it and drank thereof it was like unto honey for sweetness…”

[Speaking to his wife’s minister,] He...told me he understood that God had done great things for me whereupon I related my conviction and my conversion he paid a strict attention until I had done and then told me that I was under strong delusions of the devil He got a book out of his library for me to read as he handed it to me the Lord showed me by the voice of his Spirit that the book was not fit for me However I disobeyed the Divine impression and took it at the minister's request…

“At length when in prayer under sore temptation in despair a new thought was impressed my mind that I must not trust in the arm of for Cursed is he that putteth his trust in the arm of flesh* I then saw that my salvation did not depend on his standing or falling I had to stand for myself** and to give diligence through grace to save my own soul that my soul must answer at the bar of God for my own deeds.” (Experience And Gospel Labors Of The Rev. Benjamin Abbott. Emphasis Added)

 

* This language is not found in the Bible, but it is almost identical to the teaching of Nephi: "O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm." (2 Nephi 4:34)

** This language and teaching is nearly identical to Joseph's teaching: “President Joseph Smith read the 14th chapter of Ezekiel--said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church--that righteous persons could only deliver their own souls--applied it to the present state of the Church of Jesus Christ of Latter-day Saints--said if the people departed from the Lord, they must fall--that they were depending on the Prophet, hence were darkened in their minds, in consequence of neglecting the duties devolving upon themselves…” (TPJS, Section Five 1842-43, p.237)

"Therefore, let every man stand or fall, by himself, and not for another; or not trusting another." (Mark 9:44, Inspired Version)

All prophets who had glorious visions, first received the Second Comforter.

"Now what is this other Comforter? It is no more nor less than the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man obtains this last Comforter, he will have the personage of Jesus Christ to attend him, or appear unto him from time to time, and even He will manifest the Father unto him, and they will take up their abode with him, and the visions of the heavens will be opened unto him, and the Lord will teach him face to face, and he may have a perfect knowledge of the mysteries of the Kingdom of God; and this is the state and place the ancient Saints arrived at when they had such glorious visions--Isaiah, Ezekiel, John upon the Isle of Patmos, St. Paul in the three heavens, and all the Saints who held communion with the general assembly and Church of the Firstborn." (TPJS Section 3, p. 151)

Isaiah

"In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.  Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.  And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.  And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

"Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts." (Isaiah 6:1-5)

Isaiah's Wife

"And I went unto the prophetess; and she conceived, and bare a son." (Isaiah 8:3)

Mormon

"And I, being fifteen years of age and being somewhat of a sober mind, therefore I was visited of the Lord, and tasted and knew of the goodness of Jesus." (Mormon 1:15)

Nephi

"And now I, Nephi, write more of the words of Isaiah, for my soul delighteth in his words. For I will liken his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him.  And my brother, Jacob, also has seen him as I have seen him." (2 Nephi 11:3-4)

Jacob (brother of Nephi)

"I know that thou art redeemed, because of the righteousness of thy Redeemer; for thou hast beheld that in the fulness of time he cometh to bring salvation unto men.  And thou hast beheld in thy youth his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh; for the Spirit is the same, yesterday, today, and forever. And the way is prepared from the fall of man, and salvation is free." (2 Nephi 2:3-4)

"And now I, Nephi, write more of the words of Isaiah, for my soul delighteth in his words. For I will liken his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him.  And my brother, Jacob, also has seen him as I have seen him." (2 Nephi 11:3-4)

Lamoni

"For as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of a woman, and he shall redeem all mankind who believe on his name. Now, when he had said these words, his heart was swollen within him, and he sunk again with joy; and the queen also sunk down, being overpowered by the Spirit." (Alma 19:13)

Lamoni's Wife

"And it came to pass that she went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from an awful hell!" (Alma 19:29)

"Now Melchizedek was a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions, and quenched the violence of fire.

"And thus, having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch, It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God; And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name.

"For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world.

"And men having this faith, coming up unto this order of God, were translated and taken up into heaven. And now, Melchizedek was a priest of this order; therefore he obtained peace in Salem, and was called the Prince of peace.

"And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world; And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire.

"And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace." (Genesis 14:26-36, Inspired Version)

The Difference Between Knowing and Believing

When Joseph and Oliver commissioned the twelve, they said they were indebted to others for the evidence on which they acted, and they would be until they spoke with God face-to-face.

These twelve, until they obtained this knowledge, only had the Gift of the Spirit to believe on the words of those who knew. We would also have eternal life if we knew Jesus Christ is the Son of God.

"To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world. To others it is given to believe on their words, that they also might have eternal life if they continue faithful." (D&C 46:13-14)

"And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." (John 17:3)

The Mystery of the Priesthood, Angels Cannot Understand It

"The endowment you are so anxious about, you cannot comprehend now, nor could Gabriel explain it to the understanding of your dark minds." (Joseph Smith, HC 2:22, p. 309)

"The mystery power and glory of the priesthood is so great and glorious that the angels desired to understand it and cannot: why, because of the tradition of them and their fathers in setting up stakes and not coming up to the mark in their probationary state." (Joseph Smith, 27 August 1843, Words of Joseph Smith, p. 247, James Burgess Notebook)

"King of Shiloam-power & authority over that of Abraham holding the key & the power of endless life.-angels desire to look into it, but they have set up to many stakes. god cursed the children of Israel because they would not receive the last law from Moses." (Joseph Smith, 27 August 1843, Words of Joseph Smith, p. 244, Willard Richards Diary)

"...the things of God are of deep import; and time, and experience, and careful and ponderous and solemn thoughts can only find them out. Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity—thou must commune with God." (Joseph Smith, TPJS, page 137)

"Knowledge saves a man; and in the world of spirits no man can be exalted but by knowledge. So long as a man will not give heed to the commandments, he must abide without salvation. If a man has knowledge, he can be saved; although, if he has been guilty of great sins, he will be punished for them. But when he consents to obey the gospel, whether here or in the world of spirits, he is saved." (Joseph Smith, HC 14:15 p. 314)