Gospel Fulness

Quoted

Jesus

Taking the Name of God in Vain

"Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain." (Exodus 20:1)

"Wherefore, let all men beware how they take my name in their lips—For behold, verily I say, that many there be who are under this condemnation, who use the name of the Lord, and use it in vain, having not authority." (D&C 63:61-62)

"And the Spirit shall be given unto you by the prayer of faith; and if ye receive not the Spirit ye shall not teach." (D&C 42:14)

"...has the day of miracles ceased?  Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved? Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain." (Moroni 7:35-37)

"...when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man. No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile..." (D&C 121:37, 40-42)

"Joseph, at this time, rebuked the Elders for administering the form without the power. Said he, 'Let the Elders either obtain the power of God to heal the sick, or let them cease to administer the form without the power.'" (Autobiography of Joseph Bates Noble)

“It is in vain for persons to fancy to themselves that they are heirs with those, or can be heirs with them, who have offered their all in sacrifice, and by this means obtained faith in God and favor with him so as to obtain eternal life, unless they in like manner offer unto him the same sacrifice and through that offering obtain the knowledge that they are accepted of him (Lectures on Faith, Lecture 6)

Note also whoredoms are a form without power.  It is a false form of marriage, no fruit is borne.

"Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered." (Luke 11:52)

"Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not. Ask that you may know the mysteries of God, and that you may translate and receive knowledge from all those ancient records which have been hid up, that are sacred; and according to your faith shall it be done unto you." (D&C 8:10-11)

"The duty of the elders, priests, teachers, deacons, and members of the church of Christ...to teach, expound, exhort, baptize, and watch over the church...And visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties." (D&C 20:38, 42, 47)

The glory of God is intelligence, or, in other words, light and truth. Light and truth forsake that evil one. Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.

"Therefore, verily I say unto you, lift up your voices unto this people; speak the thoughts that I shall put into your hearts, and you shall not be confounded before men; For it shall be given you in the very hour, yea, in the very moment, what ye shall say. But a commandment I give unto you, that ye shall declare whatsoever thing ye declare in my name, in solemnity of heart, in the spirit of meekness, in all things. And I give unto you this promise, that inasmuch as ye do this the Holy Ghost shall be shed forth in bearing record unto all things whatsoever ye shall say." (D&C 100:5-8)

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"Neither take ye thought beforehand what ye shall say; but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man." (D&C 84:85)

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"And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say." (Luke 2:11-12)

"And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.  And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:" (Genesis 15:12-18)

"The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." (Luke 17:20-21)

"Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:36-40)

"be still and know that I am God." (Palms 46:10, D&C 101:16)

"thou hast another gift which is the gift of working with the sprout Behold it hath told you things Behold there is no other power save God that can cause this thing of Nature to work in your hands for it is the work of God & therefore whatsoever ye shall ask to tell you by that means that will he grant unto you that ye shall know remember that without faith ye can do nothing trifle not with these things do not ask for that which ye had not ought ask that ye may know the mysteries of God & that ye may Translate all those ancient Records which have been hid up which are Sacred & according to your faith shall it be done unto you Behold it is I that have spoken it & I am the same which spake unto you from the begining amen." (Revelation Book 1, see also D&C 6)

"And he spake a parable unto them, saying, that men ought always to pray and not faint. Saying, There was in a city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while; but afterward, he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her; lest, by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, who cry day and night unto him, though he bear long with men? I tell you that he will come, and when he does come, he will avenge his saints speedily. Nevertheless, when the Son of Man cometh, shall he find faith on the earth?" (Luke 18:1-8, IV)

"Now I will liken these things unto a parable. For it is like as a man traveling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway went on his journey. Then he that had received the five talents, went and traded with the same; and gained other five talents. And likewise he who received two talents, he also gained other two. But he who had received one, went and digged in the earth and hid his lord's money. After a long time the lord of those servants cometh, and reckoneth with them.  And so he that had received the five talents came, and brought other five talents, saying, Lord, thou deliveredst unto me five talents; behold, I have gained besides them five talents more.  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents; behold, I have gained two talents besides them. His lord said unto him, Will done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord. Then he who had received the one talent came, and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not scattered. And I was afraid, and went and hid thy talent in the earth; and lo, here is thy talent; take it from me as thou hast from thine other servants, for it is thine. His lord answered and said unto him, O wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not scattered. Having known this, therefore, thou oughtest to have put my money to the exchangers, and at my coming I should have received mine own with usury. I will take, therefore, the talent from you, and give it unto him who hath ten talents. For unto every one who hath obtained other talents, shall be given, and he shall have an abundance. But from him that hath not obtained other talents, shall be taken away even that which he hath received. And his lord shall say unto his servants, Cast ye the unprofitable servant into outer darkness; there shall be weeping and gnashing of teeth."(Matthew 25:13-31 IV)

"Without faith it is impossible to please God." (Hebrews 11:6 IV, Lectures on Faith)

"Behold, a sower went forth to sow. And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth; and forthwith they sprung up; and when the sun was up, they were scorched, because they had no deepness of earth; and because they had no root, they withered away. And some fell among thorns, and the thorns sprung up and choked them. But others fell into good ground, and brought forth fruit; some an hundred-fold, some sixty-fold, and some thirty-fold. Who hath ears to hear, let him hear." (Matthew 13:3-7 IV)

"There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit." (John 3:1-8)

 

"Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place." (John 5:12-13)

"When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone." (John 6:25)

"Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by." (John 8:59)

"Therefore they sought again to take him: but he escaped out of their hand, And went away again beyond Jordan into the place where John at first baptized; and there he abode." (John 10:39-40)

"While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them." (John 12:36)

"And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. But he passing through the midst of them went his way." (Luke 4:28-30)

"Verily, verily, I say unto you, If a man keep my saying, he shall never see death." (John 8:51)

"Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?" (John 11:23-26)

"Therefore, more blessed are ye, for ye shall never taste of death; but ye shall live to behold all the doings of the Father unto the children of men, even until all things shall be fulfilled according to the will of the Father, when I shall come in my glory with the powers of heaven." (3 Nephi 28:7)

"First spiritual, secondly temporal, which is the beginning of my work; and again, first temporal, and secondly spiritual, which is the last of my work—Speaking unto you that you may naturally understand; but unto myself my works have no end, neither beginning." (D&C 29:32-33)

"And it came to pass that Adam, being tempted of the devil—for, behold, the devil was before Adam, for he rebelled against me, saying, Give me thine honor, which is my power; and also a third part of the hosts of heaven turned he away from me because of their agency; And they were thrust down, and thus came the devil and his angels; And, behold, there is a place prepared for them from the beginning, which place is hell.

"Wherefore, I, the Lord God, caused that he should be cast out from the Garden of Eden, from my presence, because of his transgression, wherein he became spiritually dead, which is the first death, even that same death which is the last death, which is spiritual, which shall be pronounced upon the wicked when I shall say: Depart, ye cursed." (D&C 29:36-38, 41)

"Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." (Matthew 25:41)

 

Consider that when babies are born, they are Celestial, they are the hosts of heaven. If each of us should consider ourselves Adam and Eve, then who are "before" us which tempt us? And what are they tempting us to stop being like? When we fall, and are "cast out" (Depart, ye cursed), then this earth is a place prepared for the devil and his angels. The goal then, seems to escape from hell.

"O the greatness of the mercy of our God, the Holy One of Israel! For he delivereth his saints from that awful monster the devil, and death, and hell, and that lake of fire and brimstone, which is endless torment." (2 Nephi 9:19)