Gospel Fulness

Quoted

Jesus

Heber C. Kimball Overcomes the Power of the Adversary
Preston, England, July 1837 (as related by Heber C. Kimball)
 
Sunday, July 30th (1837), about daybreak, Elder Isaac Russell (who had been appointed to preach on the obelisk in Preston Square that day), who slept with Elder Richards in Wilfred Street, came up to the third story, where Elder Hyde and myself were sleeping, and called out, `Brother Kimball, I want you should get up and pray for me that I may be delivered from the evil spirits that are tormenting me to such a degree that I feel I cannot live long, unless I obtain relief.'

I had been sleeping on the back of the bed. I immediately arose, slipped off at the foot of the bed, and passed around to where he was. Elder Hyde threw his feet out, and sat up in the bed, and we laid hands on him, I being mouth, and prayed that the Lord would have mercy on him, and rebuked the devil.

"While thus engaged, I was struck with great force by some invisible power, and fell senseless on the floor. The first thing I recollected was being supported by Elders Hyde and Richards, who were praying for me; Elder Richards having followed Russell up to my room. Elder Hyde and Richards then assisted me to get on the bed, but my agony was so great I could not endure it, and I arose, bowed my knees and prayed. I then arose and sat up on the bed, when a vision was opened to our minds, and we could distinctly see the evil spirits, who foamed and gnashed their teeth at us.

We gazed upon them about an hour and a half (by Willard's watch). We were not looking towards the window, but towards the wall. Space appeared before us, and we saw the devils coming in legions, with their leaders, who came within a few feet of us. They came towards us like armies rushing to battle. They appeared to be men of full stature, possessing every form and feature of men in the flesh, who were angry and desperate; and I shall never forget the vindictive malignity depicted on their countenances as they looked me in the eye; and any attempt to paint the scene which then presented itself, or portray their malice and enmity, would be vain. I perspired exceedingly, my clothes becoming as wet as if I had been taken out of the river. I felt excessive pain, and was in the greatest distress for some time. I cannot even look back on the scene without feelings of horror; yet by it I learned the power of the adversary, his enmity against the servants of God, and got some understanding of the invisible world. We distinctly heard those spirits talk and express their wrath and hellish designs against us. However, the Lord delivered us from them, and blessed us exceedingly that day."

Elder Hyde's supplemental description of that fearful scene is as follows, taken from a letter addressed to President Kimball:

"Every circumstance that occurred at that scene of devils is just as fresh in my recollection at this moment as it was at the moment of its occurrence, and will ever remain so. After you were overcome by them and had fallen, their awful rush upon me with knives, threats, imprecations and hellish grins, amply convinced me that they were no friends of mine. While you were apparently senseless and lifeless on the floor and upon the bed (after we had laid you there), I stood between you and the devils and fought them and contended with them face to face, until they began to diminish in number and to retreat from the room. The last imp that left turned `round to me as he was going out and said, as if to apologize, and appease my determined opposition to them, `I never said anything against you!' I replied to him thus: `It matters not to me whether you have or have not; you are a liar from the beginning! In the name of Jesus Christ, depart!' He immediately left, and the room was clear. That closed the scene of devils for that time."

Years later, narrating the experience of that awful morning to the Prophet Joseph, Heber asked him what it all meant, and whether there was anything wrong with him that he should have such a manifestation.

"No, Brother Heber," he replied, "at that time you were nigh unto the Lord; there was only a veil between you and Him, but you could not see Him. When I heard of it, it gave me great joy, for I then knew that the work of God had taken root in that land. It was this that caused the devil to make a struggle to kill you."

Joseph then related some of his own experience, in many contests he had had with the evil one, and said: "The nearer a person approaches the Lord, a greater power will be manifested by the adversary to prevent the accomplishment of His purposes."

An answer this, for the unbelieving and sophistical, who argue, with the shallow reasoning of Job's comforters, that they have sinned most who suffer most, and are ever ready to ascribe spiritual manifestations, good or evil, to madness, drunkenness or imbecility. It is needful, we are told, to experience opposites, to be enabled to choose intelligently between them; and to those who have this experience, and who "take the Holy Spirit for their guide," the way to judge is as plain "as the daylight from the dark night." * * *

So was it with the Apostles and Elders in Preston, after their terrible encounter with the powers of evil, at Sunday day-break, July 30, 1837. The Spirit of the Lord, with peace and joy that "passeth understanding," dawned with the Sabbath sun upon their souls. They had tasted of the bitter, and would thenceforth more fully know the sweet; encompassed about by "the horror of darkness," they hailed with ecstacy till then unknown, the glory of the golden morn. (Life of Heber C. Kimball, Orson F. Whitney, pp. 129-132)

The above is taken from Ogden Kraut's Stories of Faith.

Heber recalled years later:

"I saw their hands, their eyes, and every feature of their faces, the hair on their heads, and their ears, in short they had full-formed bodies....I wrote a few words to my wife about the matter, and brother Joseph called upon her for the letter and said, 'It was a choice jewel, and a testimony that the Gospel was planted in a strange land.' When I returned home I called upon brother Joseph, and we walked down the bank of the river. He there told me what contests he had had with the devil; he told me that he had contests with the devil, face to face. He also told me how he was handled and afflicted by the devil, and said, he had known circumstances where Elder Rigdon was pulled out of bed three times in one night." (JD 3:31 pp. 229-230)

After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. (Joseph Smith, History 1:15-16)

"And as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith." (D&C 88:118)

"...never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this? And he answered: Nay; Lord, show thyself unto me.... And never have I showed myself unto man whom I have created, for never has man believed in me as thou hast." (Ether 3:9-10, 15)

 

"And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith. And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God. And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad.

"And behold, we have seen in this record that one of these was the brother of Jared; for so great was his faith in God, that when God put forth his finger he could not hide it from the sight of the brother of Jared, because of his word which he had spoken unto him, which word he had obtained by faith. And after the brother of Jared had beheld the finger of the Lord, because of the promise which the brother of Jared had obtained by faith, the Lord could not withhold anything from his sight; wherefore he showed him all things, for he could no longer be kept without the veil." (Moroni, Ether 12:17-21)

"But this generation shall have my word through you." (D&C 5:10)

"And thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them." (3 Nephi 16:10)

"But it is not given that one man should possess that which is above another, wherefore the world lieth in sin." (D&C 49:20)

The Sermon on the Mount (Matthew chapters 5-7) and the Sermon at the Temple (3 Nephi 12-14) is the blue-print for how to achieve salvation; how to obtain faith, spiritual gifts and gain an assurance of our exaltation by revelation. In other words it is how we become like the Savior.

It contains commandments to pray for our enemies, those who maliciously hurt and abuse us. If someone brings a lawsuit against us, we are to give what is asked an more. When sued, we are often not asked for our coat, but a substantial financial amount that may impoverish us. Perhaps this is one reason he said “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.”

Joseph Smith reiterated that this kind of sacrifice is necessary to obtain faith.

“Let us here observe that a religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation. For from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It is through this sacrifice, and this only, that God has ordained that men should enjoy eternal life. And it is through the medium of the sacrifice of all earthly things that men do actually know that they are doing the things that are well pleasing in the sight of God. When a man has offered in sacrifice all that he has for the truth’s sake, not even withholding his life, and believing before God that he has been called to make this sacrifice because he seeks to do His Will, he does know, most assuredly, that God does and will accept his sacrifice and offering and that he has not sought nor will he seek His face in vain. Under these circumstances, then, he can obtain the faith necessary for him to lay hold on eternal life.

“It is in vain for persons to fancy to themselves that they are heirs with those, or can be heirs with them, who have offered their all in sacrifice, and by this means obtained faith in God and favor with him so as to obtain eternal life, unless they in like manner offer unto him the same sacrifice and through that offering obtain the knowledge that they are accepted of him.

“It was in offering sacrifices that Abel, the first martyr, obtained knowledge that he was accepted of God. And from the days of righteous Abel to the present time, the knowledge that men have that they are accepted in the sight of God is obtained by offering sacrifice….

“Those, then, who make the sacrifice will have the testimony that their course is pleasing in the sight of God. And those who have this testimony will have faith to lay hold on eternal life…But those who do not make the sacrifice cannot enjoy this faith, because men are dependent upon this sacrifice in order to obtain this faith. Therefore, they cannot lay hold upon eternal life, because the revelations of God do not guarantee unto them the authority so to do; and without this guarantee faith could not exist.

“All the Saints of whom we have account in all the revelations of God which are extant obtained the knowledge which they had of their acceptance in his sight through the sacrifice which they offered unto him. And through the knowledge thus obtained, their faith became sufficiently strong to lay hold upon the promise of eternal life and to endure 'as seeing him who is invisible' (Heb 11 :27). They were enabled through faith to combat the powers of darkness, contend against the wiles of the adversary, overcome the world, and obtain the end of their faith, even the salvation of their souls.

“But those who have not made this sacrifice to God do not know that the course which they pursue is well pleasing in his sight. For whatever may be their belief or their opinion, it is a matter of doubt and uncertainty in their mind; and where doubt and uncertainty are, there faith is not, nor can it be. For doubt and faith do not exist in the same person at the same time. So persons whose minds are under doubts and fears cannot have unshaken confidence, and where unshaken confidence is not, there faith is weak. And where faith is weak, the persons will not be able to contend against all the opposition, tribulations, and afflictions which they will have to encounter in order to be heirs of God and joint-heirs with Christ Jesus. But they will grow weary in their minds, and the adversary will have power over them and destroy them.” (Lectures on Faith, Lecture 6)

The mind of man has great power to wrestle a plain doctrine down until there is nothing left to it; to dissolve it until it fits into their faithless beliefs; to rob it of its saving power. Joseph put it this way: "There has been a great difficulty in getting anything into the heads of this generation. It has been like splitting hemlock knots with a corn-dodger for a wedge and a pumpkin for a beetle. Even the Saints are slow to understand." (HC, 6:184)

This is what the Savior meant when he explained His parable:

"When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side." (Matthew 13:19)

"And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers." (D&C 93:39)

The Lord said our traditions are the very mainspring of corruption:

"...that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity. It is an iron yoke, it is a strong band; they are the very handcuffs, and chains, and shackles, and fetters of hell." (D&C 123:7-8)

Cast off all your false traditions wherever you find them. Listen to the whisperings of the still small voice and be not afraid to, in faith, go where it leads.

Ark steadying.

Men, proud of their wisdom, have for many decades, declared that Ark steadying means you should not attempt to change or find fault the church, or question its priesthood leaders.

What was Uzzah steadying? The throne of a man? The programs of the synagogue? What did the Ark contain and what was it a symbol of but that Law, written by the finger of Jehovah himself amidst the earthquake, fire and smoke of Sinai.

The scriptures in many places declare that the members are to judge those that are higher and they are liable and even likely to fall. For instance D&C 121:34-46, Mark 9 Inspired Version, D&C 107: 82-84, D&C 28:13, D&C 104:71. The Lord built church steadying, and priesthood steadying into his church. For men are imperfect and need steadying no matter their station. Men's knees often quiver, buckle and bend when it comes to keeping the commandments of God. "Its too dangerous!", "Its too offensive!", "Its not practical!" or "It does not apply to our day!" Instead we have turned the infallibility of God on it's head, declaring that man is infallible and God needs correcting!

King David, in his folly, instructed that the Ark should be transported via cart pulled by oxen. Uzzah, being of the priestly class, should have known better for the Lord specifically commanded that the Ark was to be transported, via poles, upon the shoulders of the priests. However, preferring the instruction of his priesthood leader to God, Uzzah was struck dead when it went wrong. And what do we read but that David felt personally responsible when he heard what happened and admitted his error.

Ark steadying refers to any man, especially one called of God, who trifles with His laws.

"While that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning." (D&C 85:8)

"Could you gaze into heaven five minutes, you would know more than you would by reading all that ever was written on the subject." (Joseph Smith, HC 6:2)

Joseph was not flaunting how great it was that HE knew, but was giving US an invitation. Closing the vision of the three degrees of glory, he reveals:

"But great and marvelous are the works of the Lord, and the mysteries of his kingdom which he showed unto us, which surpass all understanding in glory, and in might, and in dominion; Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter; Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him; To whom he grants this privilege of seeing and knowing for themselves." (D&C 76:114-117)

Knowing Jesus is the Christ

  • "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." (John 17:3)
  • "It is the first principle of the gospel to know for a certainty the character of God." (Joseph Smith, HC 6:14)
  • "I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy." (Revelation 19:10)

Eternal Life

  • "And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God." (D&C 14:7)

  • "I want to ask this congregation every man woman and child to answer the question in their own heart what kind of a being is God. I again repeat the question what kind of a being is God? Does any man or woman know have any of you seen, him heard him, communed with him, here is the question that will peradventure from this time henceforth occupy your attention. The Apostle says this is Eternal life to know God and Jesus Christ who he has sent -- that is eternal life.  If any man enquire what kind of a being is God if he will search deligently his own heart that unless he knows God, he has no Eternal Life." (Joseph Smith, Words of Joseph Smith, Thomas Bullock Report, p 348-352)

Seer-ship

  • "Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer....And the king said that a seer is greater than a prophet.  And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God. But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.  Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings." (Mosiah 8:13,15-18)

  • "And the Lord said: I will prepare unto my servant Gazelem, a stone, which shall shine forth in darkness unto light, that I may discover unto my people who serve me, that I may discover unto them the works of their brethren, yea, their secret works, their works of darkness, and their wickedness and abominations." (Alma 37:23)

  • "To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it." (Revelation 2:17)

  • "Then the white stone mentioned in Revelation 2:17, will become a Urim and Thummim to each individual who receives one, whereby things pertaining to a higher order of kingdoms will be made known;  And a white stone is given to each of those who come into the celestial kingdom, whereon is a new name written, which no man knoweth save he that receiveth it. The new name is the key word."

  • “I met with the twelve at Brother Joseph’s. He conversed with us in a familiar manner on a variety of subjects, and explained to us the Urim and Thummim which he found with the plates, called in the Book of Mormon the Interpreters. He said that every man who lived on the earth was entitled to a seer stone, and should have one, but they are kept from them in consequence of their wickedness, and most of those who do find one make an evil use of it, he showed us his seer stone.” (Brigham Young, Mill. Star v. 26, no. 8, p. 118)

Translation of ancient writings

  • "Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God." (Mosiah 8:13)

Prophecy

  • "I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy." (Revelation 19:10)

Ministration of angels

  • "...have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.  For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness." (Moroni, Moroni 7:30)

Tongues

Interpretation of tongues

Dreams
Interpretation of dreams

Visions
Interpretation of visions

Revelation

Wisdom

Healing

Faith to be healed

Discernment

Diversity of operations

Differences of administration

Working of miracles

1 Corinthians 12
Moroni 10
D&C 46

For those who have not faith:

"And whosoever among you are sick, and have not faith to be healed, but believe, shall be nourished with all tenderness, with herbs and mild food, and that not by the hand of an enemy. And the elders of the church, two or more, shall be called, and shall pray for and lay their hands upon them in my name; and if they die they shall die unto me, and if they live they shall live unto me." (D&C 42:43-44)

The head should have all gifts

"That unto some it may be given to have all those gifts, that there may be a head, in order that every member may be profited thereby." (Doctrine and Covenants 46:29)

If we believe we will do the same works as Jesus or greater

"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  If ye shall ask any thing in my name, I will do it." (John 14:12-14)

"I came unto mine own, and mine own received me not; but unto as many as received me gave I power to do many miracles, and to become the sons of God; and even unto them that believed on my name gave I power to obtain eternal life." (D&C 45:8)

Does this imply those who have the first gift have seen the Savior and thus the first and foremost gift?

"To some it is given...to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world. To others it is given to believe on their words, that they also might have eternal life if they continue faithful." (D&C 46:13-14)

It is the Presidents duty to have all gifts:

"And again, the duty of the President of the office of the High Priesthood is to preside over the whole church, and to be like unto Moses—Behold, here is wisdom; yea, to be a seer, a revelator, a translator, and a prophet, having all the gifts of God which he bestows upon the head of the church." (D&C 107:91-92)

Speaking about members of the body of Christ:

"Therefore, if thy hand offend thee, cut it off; or if thy brother offend thee and confess not and forsake not, he shall be cut off. It is better for thee to enter into life maimed, than having two hands, to go into hell. For it is better for thee to enter into life without thy brother, than for thee and thy brother to be cast into hell; into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched.

"And again, if thy foot offend thee, cut it off; for he that is thy standard, by whom thou walkest, if he become a transgressor, he shall be cut off. It is better for thee, to enter halt into life, than having two feet to be cast into hell; into the fire that never shall be quenched.

"Therefore, let every man stand or fall, by himself, and not for another; or not trusting another.

"Seek unto my Father, and it shall be done in that very moment what ye shall ask, if ye ask in faith, believing that ye shall receive.

"And if thine eye which seeth for thee, him that is appointed to watch over thee to show thee light, become a transgressor and offend thee, pluck him out.  It is better for thee to enter into the kingdom of God, with one eye, than having two eyes to be cast into hell fire.

"For it is better that thyself should be saved, than to be cast into hell with thy brother, where their worm dieth not, and where the fire is not quenched.

"For if the salt have lost his saltiness, wherewith will ye season it? (the sacrifice) Therefore it must needs be that ye have salt in yourselves, and have peace one with another." (Mark 9:40-50, Ins. Version)

"The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!" (Matthew 6:22-23)

"Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men....Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (Matthew 5:13, 16)

"And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.  But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!" (Matt 8:26-27)

Jesus and apostles wrought miracles then, it should be so now, not different. God does not change the amount of miracles, only men change, dwindle and know not the God they should trust. Jesus said if we believe we would do greater works than he did. (John 14:12-14)

"And who shall say that Jesus Christ did not do many mighty miracles? And there were many mighty miracles wrought by the hands of the apostles.  And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles.  And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth." (Mormon 9:18-21)

Jesus preached the word of wisdom by the power of the Spirit, said "follow me," and went about performing miracles. We should do the same in His name.

Jesus sends the twelve saying: "Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give." (Matthew 10:8)

"Then came the disciples to Jesus apart, and said, Why could not we cast him out?  And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you." (Matthew 17:19-20)

Signs follow those who believe.

"And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." (Mark 16:17-18)

"And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover;" (Mormon 9:24)

"But, behold, faith cometh not by signs, but signs follow those that believe." (D&C 63:9)

Do not be ignorant of, seek the gifts of faith earnestly:

"Now concerning spiritual gifts, brethren, I would not have you ignorant." (Paul, 1 Corithians 12)

"But covet earnestly the best gifts." (Paul, 1 Corinthians 12:31)

"...desire spiritual gifts." (Paul, 1 Corinthians 14:1)

"...forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church [with these gifts]." (Paul 1 Corithians 14:12)

"...seek ye earnestly the best gifts..." (D&C 46:8)

1 Corithians 14: Counsel on Tongues (they are good, do not forbid). Be zealous in gifts, edify the church. All may speak in tongues, all may prophesy. And he wished all would.

Seek the Gifts, that ye be not deceived into following the commandments of men.

"But ye are commanded in all things to ask of God, who giveth liberally; and that which the Spirit testifies unto you even so I would that ye should do in all holiness of heart, walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving, that ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men; for some are of men, and others of devils.  Wherefore, beware lest ye are deceived; and that ye may not be deceived seek ye earnestly the best gifts, always remembering for what they are given." (D&C 46:7-8)

"For there is not a place found on earth that he may come to and restore again that which was lost unto you, or which he hath taken away, even the fulness of the priesthood....But I command you, all ye my saints, to build a house unto me; and I grant unto you a sufficient time to build a house unto me; and during this time your baptisms shall be acceptable unto me. But behold, at the end of this appointment your baptisms for your dead shall not be acceptable unto me; and if you do not these things at the end of the appointment ye shall be rejected as a church, with your dead, saith the Lord your God." (D&C 124:28, 31-32)

The Difference Between Knowing and Believing

When Joseph and Oliver commissioned the twelve, they said they were indebted to others for the evidence on which they acted, and they would be until they spoke with God face-to-face.

These twelve, until they obtained this knowledge, only had the Gift of the Spirit to believe on the words of those who knew. We would also have eternal life if we knew Jesus Christ is the Son of God.

"To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world. To others it is given to believe on their words, that they also might have eternal life if they continue faithful." (D&C 46:13-14)

"And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." (John 17:3)

I am the Bread of Life