Fifth Lecture on Faith:
Q. What is the Son?
A. First, he is a personage of tabernacle. [§5. ¶2.]
Q. How do you prove it?
A. John 14:9, 10, 11, Jesus says unto him, Have I been so long time with you, and yet have you not known me, Phi lip? He that has seen me has seen the Father; and how do you say then, Show us the Father? Do you not believe, that I am in the Father, and the Father in me? The words that I speak unto you, I speak not of myself: but the Father that dwells in me, he does the works. Believe me that I am in the Father, and the Father in me.
Secondly, and being a personage of tabernacle, was made or fashioned like unto man, or being in the form and likeness of man. [§5. ¶2.]
Philip. 2. Let this mind be in you, which was also in Christ Jesus; who being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of man, and, being found in fashion as a man, he hum bled himself, and became obedient unto death, even the death of the cross. Heb. 2:14, 16. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same. For verily he took not on him the nature of angels: but he took on him the seed of Abraham.
Thirdly, he is also in the likeness of the personage of the Father. [§5. ¶2.]
Heb. 1:1, 2, 3. God, who at sundry times, and in divers manners, spake in time past to the fathers, by the prophets, has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; who, being the brightness of his glory, and the express image of his person. Again, Philip. 2:5, 6. Let this mind be in you, which was also in Christ Jesus; who being in the form of God, thought it not robbery to be equal with God.
To me, this implies that we are doing something to prevent that same mind from taking precedence.